.... continued from Part III

4. Bringing back the Hindu converts to Hindu Dharma should be the main agenda today of every Hindu Dharmacharya and Hindu religious and social Organisation.

5. Arya Samaj, Vishwa Hindu Parishad, Vanvasi Kalyan Ashram etc. should play a leading role in these activities, and motivate more workers to join this campaign.

6. Free thinking Hindu converts be motivated to join back Hindu Dharma, and this movement be strengthened on priority because independent judicious thinking and action according to one's consciousness is permissible only in Hindu Dharma, and not in Islam and Christianity.

7. The Hindu society should not discriminate between born-Hindus and those re-entered to Hindu Dharma in customs, marriages and social ceremonies.

8. The re-entered people should be respected on the basis of equity, cooperation, compassion and harmony. They should be provided special full security as re-conversion from Islam to other faiths is prohibited, and such people deemed to be killed.

9. All possible financial assistance be provided to the re-entered Hindu converts in relation to their education and employment.

1 0. Every Hindu adult should spare a minimum of ten days for such activities and small groups be organized even at village level.

While acknowledging that reconversion is a challenging job which requires a strong will of change in attitude both of born Hindus and Hindu converts. But certainly, this movement will help reversing the trend of Hindu conversion.

13. Donate Generously for the Protection of Hindu Dharma

The propagation, promotion, preservation and protection are the essential features of any religion to survive and flourish. These are of vital importance for our Dharma and culture in the prevailing political situations whore distorting of Hindu culture is on top priority of the political parties in power. The conscientious Hindus are sore about the present developments, and are convinced for an urgent need for concerted, organized and immediate efforts to protect and preserve the sanctity of Hindu Dharma, and culture, check conversion of Hindus, propagate the true Hindu Dharma based on love, equality and humanity and provide service to poor, disabled, down-trodden, oppressed and all round development of children and women.

This needs money, man power, and management of well- planned projects and strategies at national level. Hindu Scriptures give top priority for donations and appeal people to contribute the maximum for preservation and propagation of Dharma. "You donate with both hands" (Ath 7.26.8) "Donate with dedication and love even sometimes under compulsion" (Taitt. Up 1.1 1.3). Donation and truth are the roots of Dharma (Cha. Sutra. 237). "No pious act equals donation" (Maha. Bh. Anu.). "The Doner bigets Amratam or Moksham" '(RV. 1. 1 25.6). 'One who enjoys alone is a sinner" (RV. 10.1 17.6). According Gita (8.5). "One should not give up yagya, religious and social welfare, penance and donations as these are purifires. " And Manu says "For noble and pious acts and Dharma, people should generously donate- w;w# F#O@-a (Manu. 4.227). Hence donation for social and religious causes is the religious duly of each Hindu. But we do very little. On the contrary crores of rupees legally and illegally have been pouring in India since independence into Islamic and Christian organizations as assistance by 55 Islamic and 66 Christian countries to wipe out the Hindus at the earliest. Besides this, Hindus themselves are contributing cores of rupees annually to Christian educational and other institutions, by sending their children to the Mission Schools. And the same money is being used by them on the conversion of Hindus besides converting and/ or poisoning the minds of young Hindu children against Hinduism in the Mission schools. Not only this,. by money power, the Missionaries lure poor people even to attend their prayer-services on daily or monthly basis. Recently tribals from Sanswara, Rajasthan told that Missionaries paid to them Rs. 1 50 to 200/= per month. (Panchjanya 27.4.97). The Church admits that they buy, converts through money (B.D. Bharti, Vatican-Teresa-Sonia-R7):

What a shame that the foreign Christian Missionaries through Indian converts are performing our religious conversion with the help of crores of dollars brought from abroad, and by our own money; and we, living in our own country are watching helplessly the conversion of our own brothers and sisters due to paucity of funds and lack of a vigilant, effective and strong anti-conversion program of the Hindus. The Dharmacharyas have no moral right to ask for donations from the Hindus, if they take no pains and fail to save the religion particularly of, poor, down-trodden, illiterate and ignorant Hindus.

What a shame that despite of Hindus being relatively richer, in general, not only in India but also in U.K., USA and elsewhere have not been able to defend the religion of their poor brothers and check conversion of Hindus simply because lack of money available for the anti-conversion activities, even though we are wasting crores of rupees annually on marriages of our children on the pomp and show and satisfaction of false self ego of high status, spurred by evils as that of dowry system. O Hindus! You are busy in earning, minting and hoarding of enormous wealth all the time without caring for your very survival and existence! If you do not, politically and demographically survive, your wealth will not be with you either. You have already lost one-third of territory of India and 20 crores Hindus to Islam in Bangladesh and Pakistan. Can any civilized community of the world, knowing and seeing everything, bear its total collapse, destruction and annihilation before his/her own eyes except the Hindus? That too due to lack of funds! Have you forgotten Bhama Shah of Mewar! 0 Hindus! Be aware of the ensuing danger! Think a little about your own plight, your own future! Your own destiny and progeny! Hence, attend the call of the time and act as follows:

A) Every Hindu must contribute a minimum of one per cent of his daily income for preservation and protection of Hindu Dharma. 

B) All charitable Hindu organizations and rich Hindus should liberally donate regularly to such individuals and institutions; (i) which are engaged in printing and publishing literature on comparative religion helpful in checking conversion of Hindus and bringing the Hindu converts back to Hindu fold; (ii) which are working in villages, remote areas, labor colonies and amongst laborers, tribals, financially and educationally backward people etc. to promote, preserve and protect Hindu Dharma and the conversion of Hindu converts, and (iii) which are engaged in establishing the re-converts to Hinduism in relation to better educational facilities, marriages of their children, employment, social security and other problems etc.

C) The rich Hindus should ensure that not a single Hindu is converted due to paucilly of funds.

D) The Hindus, at religious ceremonies and auspicious occasions must generously donate to Vanvasi Kalyan Ashram, Keshav

Kunj, Karol Bagh, New Delhi or Janseva Sansthan, V.H. Parshad, R.K. Puram, N. Delhi which are doing commendable work among the tribals. Donations may be on monthly basis also, through local agencies organised through-out the country. Sometime a pamphlet, read and printed by your donation, could save vunerable convert. Lastly "one who donates and protects the Dharma, is protected himself" (Manu  8.15)

14. Organise Your Own Religious Education

Hindus do not have the right to receive the education of their religion and culture through government and recognised schools(Art.26). On the contrary, the Muslims and Christians, being minorities are absolutely free "to establish, support and manage their religious educational institutions' (Art. 29-30) without any, governmental interference. Not only that, the state and central Governments provide financial assistance to these minority institutions. This amounts to that the Hindus, though account for 85 per cent of the population of the country, are constitutionally debarred from getting their religious education, which is a clear cut injustice with the Hindus. This should vehemently be opposed by each and every Hindu, individually and institutionally.

Furtherthe education is a state matterand therefore, as weare already witnessing in the educational system in the states of Kerela and N-E. Region. So the only alternative left to the Hindus is either to control the political power in the states and central government and amend the constitution or organize their own educational system for their children or keep their children unaware of their religious tenets. A few suggestions for organizing our religious education are presented below.

First of all, a Supreme Hindu Dharma Academic Council or Hindu Dharma Shiksha Parished, be constituted. It should comprise of scholars, and Dharmacharyas drawn from all premium religious sects of the Hindus. This should be the highest policy making body and executive Organization with the following main activities.

1. To organize, establish, support and administrate the religious education of Hindus in India and abroad.

2. To establish a Central Hindu Dharma Educational and Training Institute (CHDETI) with branches in each Indian state to impart religious education in the regional language and at a few places in abroad.

3. To establish a Research Institute of Comparative Religion particularly in relation to Islam, Christianity and Hindu Dharma. 

4. To establish a Central Publication Organization to publish authentic Hindu Religious Scriptures in Sanskrit, Hindi and English while for regional languages similar publication units be developed in different states.

5. To develop policies on the coordination among Jainism, Buddhism, Sikhism and other sects and sub-sects of Hindu Religion on philosophical and cultural basis.

6. To develop a comprehensive book on Hindu Dharma giving basic tenets and code of conduct based on authentic Hindus Scriptures.

7. To develop guidelines for preparing authentic, logical and non- controversial editions of Hindu Scriptures free from interpolations, omissions and additions.

8. To develop guidelines for preparing research monographs, popular books and text books which should be developed at CHDETI and regional institutes.

9. To develop policies on awarding degrees and Training Diplomas on Hindu Dharma and culture.

10. To develop policies on preservation and management of Hindu Temples and to f rame rules and regulations for the maintenance and construction of new temples.

11. To develop guidelines for imparting training to priests and women-priests on rituals and worship in the temples.

12. To develop policies and guidelines for coordination between Central and Regional Institutions and their activities.

Develop One Comprehensive Book on Hindu Dharma

At present a large number of Hindu Religious Scriptures are in vogue, and if their commentaries by distinguished scholars are also included, their number would be too huge to be read, understood and practised. To be brief we have, in Hindu religion, 4 Vedas, 6 Vedangas, 6 Brahmanas, 6 Darshan Shastras, 200 Upnishads with 13 as mains, I 8 Puranas, 1 8 Up-Puranas, 57 Smrities, Mahabharat, Ramayana with various versions, Gita, several Aranyakas, a few Pratishakhyas, many Dharma Shastras, Shulab Sutras, Grihya Sutras, Shrout Sutras, Dharma Sutras and Agamas. Then in Buddhism there are many scriptures as Vinaya Pittaka, Tripattika and their associated texts. Similarly there are 50 Agamas and about 8 Jain Puranas; and Sikhism has Shri Guru Granth Sahib. In the present editions of these texts there are a lot of interpolations except in the Vedas. It is therefore, impossible for a common Hindu to read and practice all of them in daily life. However, it may be justified for researchers, orientalists, lndologists, specialists and senior Dharmacharyas to read, preach and conduct research on them from the view point of ancient knowledge. But what is essentially required at present for an average Hindu, is the compilation of one comprehensive book on Hindu Dharma. This should contain exhaustively main non-controversial, common and humanitarian tenets and a common code of conduct.

The basic principles of the Hindu Dharma should be compiled strictly on the basis of the Vedas because they are our authentic religious scriptures, as acknowledged by our Rishis, and all the other Hindu scriptures. Moreover, they are free from interpolations being learnt by heart in thirteen different ways and have been preserved, in their original form since times immemorial, while such a case is not with other Hindu Scriptures in which there are ample interpretations. The common Hindu code of conduct should also be Veda based, but it can incorporate the vedas-supported conducts from other scriptures such as, Brahmanas, Upanishads, Darshan Shastras, Smrities, Mahabharat etc. The Valmiki Ramayana can be taken for infusing inspiration and ideals in human life. Logical, humanitarian and inspiring episodes and examples can be taken from the Puranas and Mahabharat. In brief, in this text on comprehensive Hindu Dharma, primacy should be accorded to the broad, lofty inspiring ideas and ideals and be free from sectarian and complex outdated rituals. This broad based Text be got approved by the state units and finally by the Supreme Hindu Dharma Academic Council. After that, both of these should be translated into the regional languages. This Text on Hindu Dharma and Valmiki Ramayana should be treated as authentic Hindu Religious Scriptures and be made compulsory to each and every Hindu. Needless to say that such a job is difficult, and controversial and, but is intact of urgent need. This will lay a standard of tenets and code of conduct and will give a positive, creative and inspiring outlook of comprehensive Hindu Dharma. It will help in propagating pure Hindu Dharma and avoid conflicts, controversies and contradictions mainly caused by interpolations and sectarianism. Then, the Hindu Dharma in a pure form will emerge with more vigor, will create staunch faith, will invite wider acceptability and will prove more practical in daily life. Being based on freedom to act according to ones own conscience will encourage non-Hindus, and Hindu-converts to come back to Hindu fold. Such a book is the need of the day.

Management of Religious Education and Training

I .The CHDETI, established by the Hindu Dharma Academic Council should prepare a three-tier Religious Education curriculum for Diploma in Hindu Dharma Shastra (HDS), BA in HDS and MA in HDS level studies and these degrees be awarded to the successful candidates like any university degree. This curriculum should be on the basis of Hindu Philosophy, culture, history, rituals, sanskar, and code of conduct after incorporating the principles and practices of various Hindu sects and also of Jainism, Buddhism and Sikhism. The students also be exposed to tenets of Islam and Christianity on comparative basis.

2 Similar Institutes be developed in the states to impart religious education and training in the state language, so that people could get religious education in their mother tongue.

3. All Gurukuls, temples and centers of learning Sanskrit be coordinated and affiliated to the Central Institute and Religious Education and be made an essential part of their studies. They can get degrees both in Sanskrit and Hindu Dharma Shastras, simultaneously.

4. The priests and women priests should be trained in conducting Sanskar and other religious rituals both at Central and State Institutions.

5. The religious preachers, Priests, Purofits and Dharma-charyas educated and trained in Hindu Dharma Shastras be preferred to preach and teach Hindu Dharma and conduct rituals and ceremonies.

6. Besides the fresh candidates, the priests already working in the temples should also be given a refreshing training course.

7. The personnel trained at the above institutions should act as trainers and train the existing priests and Purohits through-out the country. This will help in conducting uniform and correct rituals as per the Shastras.

8. Religious training camps be organized in schools and temples during the summer vacation for 15-20 days for students and conveniently for others at appropriate time.

9. Emphasis should be laid to publish authentic Hindu Religious literature for different age groups with their translations in the regional languages.

10. A cell of the CHDETI should arrange training for Hindus living abroad, both in India as well as in foreign countries.

11. All possible arrangements be made to impart religious training in each village, town and city for various age groups of Hindus.

12. All possible efforts be made to strengthen Hinduism rather than sectarianism by minimizing internal and intra-sectarian differences.

13. Scholars and Dharmacharyas should convince the Hindu masses emphatically that birth-based castes, casteism, untouchability and social discrimination etc. are quite unauthentic and unacceptable in pure Hindu Dharma, and therefore, such evils should be abandoned.

14. The Dharmacharyas should rise above their sectarianism, work to strengthen the consolidated Hindu Dharma, condemn social evils, expose false claims of non-Hindu religious organizations and emphasize on national issues, and also motivate Hindus for political awakening besides spirituality.

15. They should try to find out the solutions of current problems being faced by the Hindus, on the basis of Hindu Scriptures.

16. The Dharmacharyas, for the next five years, at least, emphatically ask people to worship Godess Motherland and save her dignity, security and sovereignty from the onslaught of Islam and Christianity.

17. Checking of conversion of Hindu to Islam and Christianity and bringing back the Hindu converts to Hindu-fold should be the only agenda of lakhs and lakhs of Sadhus, Munis and Sanyasis who are supported by the Hindus.

18. Since politics is a main part of Hindu Dharrna, Dharmacharyas should in their religious discourses give top priority on the impact of present day politics on their Dharma and their survival.

19. There should be a section of C H D E T I to look after the affairs of Hindu temples and to provide detailed guidelines on temple management, their security, mode of worship and construction of new temple. All temples be registered in the central Organization and no new temple to be constructed without due approval by this body of temples.

20. The gates of all Hindu temples be thrown open to each and. every human being irrespective to their castes as God created the human beings without any discrimination.

21. Animal sacrifice in the temples be strictly stopped as it is against the Vedic rituals.

22. The temples should spend at least 50% of their income on religious education and training, religious literature and publicity of pure Hindu Dharma and also on the development of poor.

23. Every Hindu should compulsorily devote 15-20 days per year, in groups to promote and propagate religious education or devote in any of their related projects.

24. Authentic books be developed on the significance of religious ceremonies and festivals and their mode of celebrating them. These should be made available in all regional languages.

25. Ail the main Hindu festivals be celebrated by all Hindus together as a community festival with a religious duty. However distortions, as we see in Holi festival, be removed. This will create harmony and unity.

26. Every saint, sanyasin and vanprasthi who has taken a vow to serve the Hindu religion should carry the message " Defense of religion is the defense of the county" to every home and should not accept alms and even food from one who has not served the Hindu community in anyway.

The Dharmacharyas should strengthen the whole Hindu religion,instead of working for the progress of their own Math, Ashram, sect or institution. The Hindu Community expects a drastic change now from them to lay emphasis on worldly matters also including economic, social, political problems of youths, women and those of down-trodden and backward classes. Creative, constructive and nationalistic approach to synthesise Hindu Dharma and strengthen the Hindus, is the demand of the day. Let the awakened, enlightened and devoted people from all walks of life come together for awakening and strengthening the Hindu masses. This is the call of the Vedas.

15 . Unite Yourself

Hindus, despite of their inspiring, lofty and national ideology , have been reduced to an insignificant status simply because they are not united politically. Swami Vivekanand applealed to Hindus to unite as per the call of the Vedas because being of one mind is the secret of strong society viz. " Be thou all of one mind, be thou all of one thought, (RV. 10. 1 91.2). This is the secret of power.

Swamiji called upon the Hindus to give up their sectarian approach thus:- "It is not only true that the ideal of religion is the highest ideal, in the case of India it is the only possible means of work, work in any other line, without first strengthening this would be disastrous. Therefore, the first plank in the making of a future India, the first step that is to be hewn out of that rock of ages is this unification of religion." " All of the us have to be taught that the Hindus-dualists, qualified monists, or monists, Shaivas, Vaishnavas or Pashupatas to whatever demonination we may belong, have certain common ideas behind us, and that the time has come when for the well being of ourselves, for the well being of our race, we must give up all our little quarrels and differences."

"National union in India must be gathering up of its scattered spiritual forces. A nation in India must be a union of those whose hearts beat to the same spiritual true.' Therefore to make a great future India, the whole interest lies in Organization, accumulation of powers, and coordination of wills '(Swami Vivekananda's Rousing Call to Hindu Nation Eknath Ranade p.82-84)

Swamiji again says " This is the time to decide your future-while you possess the energy of youth, not when you are worn out and Jaded, but in the freshness and vigor of youth: work! this is the time, for the freshest, untouched and unsmelled flowers alone are to be laid at the feet of the Lord, and such he receives - ---------- Let us therefore, take up a great ideal and give up our whole life to it. Let this be our determination and may He, the Lord bless us and lead us to the fulfillment of our aims." (ibid p.98).

Hence 0 Hindus 'Arise, awake and stop not till the goal is reached.'(Kathop.1.3.14)

JAI HINDU RASTRA! BHARAT MATA KI JAI!

         The End. 

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